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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Case
Cases
Alone
Would
Men
Calamity
Relief

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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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With the history of Moses no book in the world, in point of antiquity, can contend.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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Integrity gains strength by use.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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