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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Bears
Able
Reason
Provocation
Great
Forgive
Mind
Forgiveness
Forgiving
Bear
Argument

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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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Was ever any wicked man free from the stings of a guilty conscience?
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With the history of Moses no book in the world, in point of antiquity, can contend.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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