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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Bear
Argument
Bears
Able
Reason
Provocation
Great
Forgive
Mind
Forgiveness
Forgiving

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Of all parts of wisdom the practice is the best.
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Religion in a magistrate strengthens his authority, because it procures veneration, and gains a reputation to it. In all the affairs of this world, so much reputation is in reality so much power.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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Integrity gains strength by use.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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