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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
John Tillotson
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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Reason
Provocation
Great
Forgive
Mind
Forgiveness
Forgiving
Bear
Argument
Bears
Able
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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Was ever any wicked man free from the stings of a guilty conscience?
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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Integrity gains strength by use.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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In all the affairs of this world, so much reputation is in reality so much power.
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