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Ignorance and inconsideration are the two great causes of the ruin of mankind.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Mankind
Causes
Two
Great
Ruin
Ruins
Ignorance

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Wickedness is a kind of voluntary frenzy, and a chosen distraction.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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To be happy is not only to be freed from the pains and diseases of the body, but from anxiety and vexation of spirit not only to enjoy the pleasures of sense, but peace of conscience and tranquillity of mind.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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A good word is an easy obligation but not to speak ill requires only our silence, which costs us nothing.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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When men live as if there were no God, it becomes expedient for them that there should be none.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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Was ever any wicked man free from the stings of a guilty conscience?
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Of all parts of wisdom the practice is the best.
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In all the affairs of this world, so much reputation is in reality so much power.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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