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In all the affairs of this world, so much reputation is in reality so much power.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Reputation
Affair
Reality
Power
Much
World
Affairs

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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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Integrity gains strength by use.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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Of all parts of wisdom the practice is the best.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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