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In all the affairs of this world, so much reputation is in reality so much power.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Much
World
Affairs
Reputation
Affair
Reality
Power

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Of all parts of wisdom the practice is the best.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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They who are in the highest places, and have the most power, have the least liberty, because they are the most observed.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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Men sunk in the greatest darkness imaginable retain some sense and awe of the Deity.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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The art of using deceit and cunning grow continually weaker and less effective to the user.
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The covetous man heaps up riches, not to enjoy them, but to have them and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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