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In all the affairs of this world, so much reputation is in reality so much power.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Affairs
Reputation
Affair
Reality
Power
Much
World

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Of all parts of wisdom the practice is the best.
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Convulsive anger storms at large or pale And silent, settles into full revenge.
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Of some calamity we can have no relief but from God alone and what would men do, in such a case if it were not for God?
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True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
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The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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When we have practiced good actions awhile, they become easy when they are easy, we take pleasure in them when they please us, we do them frequently and then, by frequency of act, they grow into a habit.
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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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Are we proud and passionate, malicious and revengeful? Is this to be like-minded with Christ, who was meek and lowly?
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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Ignorance and inconsideration are the two great causes of the ruin of mankind.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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