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Sincerity is like traveling on a plain, beaten road, which commonly brings a man sooner to his journey's end than by-ways, in which men often lose themselves.

John Tillotson

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John Tillotson
Age: 64 †
Born: 1630
Born: October 10
Died: 1694
Died: November 22
Archbishop Of Canterbury
Priest
Often
Plain
Ends
Sooner
Way
Brings
Men
Road
Like
Journey
Commonly
Lose
Traveling
Loses
Beaten
Ways
Sincerity

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There is no man that is knowingly wicked but is guilty to himself and there is no man that carries guilt about him but he receives a sting in his soul.
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When men live as if there were no God, it becomes expedient for them that there should be none.
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We have no cause to be ashamed of the Gospel of Christ but the Gospel of Christ may justly be ashamed of us.
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In all the affairs of this world, so much reputation is in reality so much power.
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How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
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If our souls be immortal, this makes amends for the frailties of life and the sufferings of this state.
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For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
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If God were not a necessary Being of Himself, He might almost seem to be made for the use and benefit of men.
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When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
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If people would but provide for eternity with the same solicitude and real care as they do for this life, they could not fail of heaven.
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Some things will not bear much zeal and the more earnest we are about them, the less we recommend ourselves to the approbation of sober and considerate men.
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To be able to bear provocation is an argument of great reason, and to forgive it of a great mind.
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Zeal is fit for wise men, but flourishes chiefly among fools.
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And as for Pleasure, there is little in this World that is true and sincere, besides the Pleasure of doing our Duty, and of doing good.
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The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
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Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
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There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.
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Is not he imprudent, who, seeing the tide making haste towards him apace, will sleep till the sea overwhelms him?
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There are two restraints which God has laid upon human nature, shame and fear shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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If the show of any thing be good for any thing, I am sure sincerity is better for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
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