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I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are made.
John Stuart Mill
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John Stuart Mill
Age: 67 †
Born: 1806
Born: January 1
Died: 1873
Died: January 1
Autobiographer
Clerk
Economist
Egalitarianism
Philosopher
Politician
Suffragist
Writer
Islington
J. S. Mill
Opinion
Altering
Experience
Learnt
True
Habits
May
Opinions
Without
False
Many
Habit
Made
Ones
Mind
Least
Exchanged
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The disease which inflicts bureaucracy and what they usually die from is routine.
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Liberty lies in the rights of that person whose views you find most odious.
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[A] man and still more the woman, who can be accused either of doing what nobody does, or of not doing what everybody does, is the subject of as much depreciatory remark as if he or she had committed some grave moral delinquency.
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It often happens that the universal belief of one age of mankind — a belief from which no one was, nor without an extraordinary effort of genius and courage, could at that time be free — becomes to a subsequent age so palpable an absurdity, that the only difficulty then is to imagine how such a thing can ever have appeared credible.
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The demand for commodities is not the demand for labor.
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Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
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The principles which men profess on any controverted subject are usually a very incomplete exponent of the opinions they really hold.
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How can great minds be produced in a country where the test of great minds is agreeing in the opinion of small minds?
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As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
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There is always hope when people are forced to listen to both sides.
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Any society which is not improving is deteriorating, and the more so the closer and more familiar it is. Even a really superior man almost always begins to deteriorate when he is habitually king of his company.
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The feeling of a direct responsibility of the individual to God is almost wholly a creation of Protestantism.
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To understand one woman is not necessarily to understand any other woman.
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The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice.
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Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.
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Men and governments must act to the best of their ability. There is no such thing as absolute certainty but there is assurance sufficient for the purposes of human life.
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When the people are too much attached to savage independence, to be tolerant of the amount of power to which it is for their good that they should be subject, the state of society is not yet ripe for representative government.
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The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
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