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[A] man and still more the woman, who can be accused either of doing what nobody does, or of not doing what everybody does, is the subject of as much depreciatory remark as if he or she had committed some grave moral delinquency.
John Stuart Mill
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John Stuart Mill
Age: 67 †
Born: 1806
Born: January 1
Died: 1873
Died: January 1
Autobiographer
Clerk
Economist
Egalitarianism
Philosopher
Politician
Suffragist
Writer
Islington
J. S. Mill
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Nobody
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Men
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More quotes by John Stuart Mill
As often as a study is cultivated by narrow minds, they will draw from it narrow conclusions.
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Political Economy as a branch of science is extremely modern but the subject with which its enquiries are conversant has in all ages necessarily constituted one of the chief practical interests of mankind.
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The demand for commodities is not the demand for labor.
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Whatever crushes individuality is despotism.
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The most cogent reason for restricting the interference of government is the great evil of adding unnecessarily to its power.
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And it is not difficult to show, by abundant instances, that to extend the bounds of what may be called moral police, until it encroaches on the most unquestionably legitimate liberty of the individual, is one of the most universal of all human propensities.
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A democratic constitution, not supported by democratic institutions in detail, but confined to the central government, not only is not political freedom, but often creates a spirit precisely the reverse, carrying down to the lowest grade in society the desire and ambition of political domination.
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A person's taste is as much his own peculiar concern as his opinion or his purse.
John Stuart Mill
Judgement is given to men that they may use it. Because it may be used erroneously, are men to be told that they ought not to use it at all?
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He who does anything because it is the custom, makes no choice.
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Among the works of man, which human life is rightly employed in perfecting, the first in importance surely is man himself.
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The laws and conditions of the production of wealth partake of the character of physical truths. There is nothing optional or arbitrary in them ... It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once there, mankind, individually or collectively, can do with them as they like.
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When the people are too much attached to savage independence, to be tolerant of the amount of power to which it is for their good that they should be subject, the state of society is not yet ripe for representative government.
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The process of tracing regularity in any complicated, and at first sight confused, set of appearances, is necessarily tentative we begin by making any supposition, even a false one, to see what consequences will follow from it and by observing how these differ from the real phenomena, we learn what corrections to make in our assumption.
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Is there any moral enormity which might not be justified by imitation of such a Deity?
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Though it is only in a very imperfect state of the world's arrangements that anyone can best serve the happiness of others by the absolute sacrifice of his own, yet, so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man.
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If opponents of all important truths do not exist, it is indispensable to imagine them and supply them with the strongest arguments which the most skillful devil's advocate can conjure up.
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Liberty consists in doing what one desires.
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A general State education is a mere contrivance for moulding people to be exactly like one another, and as the mould in which it casts them is that which pleases the dominant power in the government.
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On religion in particular, the time appears to me to have come, when it is a duty of all who, being qualified in point of knowledge, have, on mature consideration, satisfied themselves that the current opinions are not only false, but hurtful, to make their dissent known.
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