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Liberty lies in the rights of that person whose views you find most odious.

John Stuart Mill

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John Stuart Mill
Age: 67 †
Born: 1806
Born: January 1
Died: 1873
Died: January 1
Autobiographer
Clerk
Economist
Egalitarianism
Philosopher
Politician
Suffragist
Writer
Islington
J. S. Mill
Person
Lies
Find
Whose
Views
Philosophy
Liberty
Rights
Lying
Persons
Odious

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But these few are the salt of the earth without them, human life would become a stagnant pool. Not only is it they who introduce good things which did not before exist, it is they who keep the life in those which already existed.
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All desirable things... are desirable either for the pleasure inherent in themselves, or as a means to the promotion of pleasure and the prevention of pain.
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Was there ever any domination that did not appear natural to those who possessed it?
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Customs are made for customary circumstances, and customary characters.
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The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people.
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The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice.
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No great improvements in the lot of mankind are possible until a great change takes place in the fundamental constitution of their modes of thought.
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Strange it is that men should admit the validity of the arguments for free speech but object to their being pushed to an extreme, not seeing that unless the reasons are good for an extreme case, they are not good for any case.
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All silencing of discussion is an assumption of infallibility.
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The most cogent reason for restricting the interference of government is the great evil of adding unnecessarily to its power.
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War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse.
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Though it is only in a very imperfect state of the world's arrangements that anyone can best serve the happiness of others by the absolute sacrifice of his own, yet, so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man.
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In early times, the great majority of the male sex were slaves, as well as the whole of the female. And many ages elapsed, some of them ages of high cultivation, before any thinker was bold enough to question the rightfulness, and the absolute social necessity, either of the one slavery or of the other.
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As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
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Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
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Belief, thus, in the supernatural, great as are the services which it rendered in the early stages of human development, cannot be considered to be any longer required, either for enabling us to know what is right and wrong in social morality, or for supplying us with motives to do right and to abstain from wrong.
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Each undervalues that part of the materials of thought with which he is not familiar.
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And it is not difficult to show, by abundant instances, that to extend the bounds of what may be called moral police, until it encroaches on the most unquestionably legitimate liberty of the individual, is one of the most universal of all human propensities.
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The feeling of a direct responsibility of the individual to God is almost wholly a creation of Protestantism.
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So Long as we do not harm others we should be free to think, speak, act, & live as we see fit, without molestation from individuals, law, or gov't.
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