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The man who says to one, go, and he goeth, and to another, come, and he cometh, has, in most cases, more sense of restraint and difficulty than the man who obeys him.

John Ruskin

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John Ruskin
Age: 80 †
Born: 1819
Born: February 8
Died: 1900
Died: January 20
Aesthetician
Architect
Art Critic
Art Historian
Journalist
Literary Critic
Painter
Philosopher
Poet
Sociologist
University Teacher
Writer
London
England
Kata Phusin
Rŏsŭkʻin
J. Ruskin
John Rosukin
Jon Rasukin
Dzhon Rëskin
Ruskin
Difficulty
Cases
Says
Sense
Another
Goeth
Come
Cometh
Men
Obeys
Restraint

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All the other passions do occasional good, but whenever pride puts in its word, everything goes wrong, and what it might really be desirable to do, quietly and innocently, it is mortally dangerous to do, proudly.
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Failure is less attributable to either insufficiency of means or impatience of labours than to a confused understanding of the thing actually to be done.
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Society has sacrificed its virtues to the Goddess of Getting Along.
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When you pay too much, you lose a little money - that is all. When you pay too little, you sometimes lose everything, because the thing you bought is incapable of doing the thing it was bought to do.
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The object of true education is to make people not merely do the right things, but enjoy them
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Great nations write their autobiographies in three manuscripts - the book of their deeds, the book of their words and the book of their art.
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If a great thing can be done, it can be done easily, but this ease is like the of ease of a tree blossoming after long years of gathering strength.
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You should read books like you take medicine, by advice, and not by advertisement.
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Music when healthy, is the teacher of perfect order, and when depraved, the teacher of perfect disorder.
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[For men] to feel their souls withering within them, unthanked, to find their whole being sunk into an unrecognized abyss, to be counted off into a heap of mechanism numbered with its wheels, and weighed with its hammer strokes - this, nature bade not, - this, God blesses not, - this, humanity for no long time is able to endure.
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No art can be noble which is incapable of expressing thought, and no art is capable of expressing thought which does not change.
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The entire vitality of art depends upon its being either full of truth, or full of use and that, however pleasant, wonderful, or impressive it may be in itself, it must yet be of inferior kind, and tend to deeper inferiority, unless it has clearly one of these main objects, either to state a true thing, or to adorn a serviceable one.
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Whether we force the man's property from him by pinching his stomach, or pinching his fingers, makes some difference anatomically morally, none whatsoever.
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Science deals exclusively with things as they are in themselves and art exclusively with things as they affect the human sense and human soul.
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Borrowers are nearly always ill-spenders, and it is with lent money that all evil is mainly done and all unjust war protracted.
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The infinity of God is not mysterious, it is only unfathomable not concealed, but incomprehensible it is a clear infinity, the darkness of the pure unsearchable sea.
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Our duty is to preserve what the past has had to say for itself, and to say for ourselves what shall be true for the future.
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Now the basest thought possible concerning man is, that he has no spiritual nature and the foolishest misunderstanding of him possible is, that he has, or should have, no animal nature. For his nature is nobly animal, nobly spiritual,--coherently and irrevocably so neither part of it may, but at its peril, expel, despise, or defy the other.
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Wise laws and just restraints are to a noble nation not chains, but chains of mail, -- strength and defense, though something of an incumbrance.
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