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Now the basest thought possible concerning man is, that he has no spiritual nature and the foolishest misunderstanding of him possible is, that he has, or should have, no animal nature. For his nature is nobly animal, nobly spiritual,--coherently and irrevocably so neither part of it may, but at its peril, expel, despise, or defy the other.

John Ruskin

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John Ruskin
Age: 80 †
Born: 1819
Born: February 8
Died: 1900
Died: January 20
Aesthetician
Architect
Art Critic
Art Historian
Journalist
Literary Critic
Painter
Philosopher
Poet
Sociologist
University Teacher
Writer
London
England
Kata Phusin
Rŏsŭkʻin
J. Ruskin
John Rosukin
Jon Rasukin
Dzhon Rëskin
Ruskin
Thought
Misunderstanding
Part
Peril
Coherently
May
Despise
Basest
Men
Neither
Expel
Animal
Irrevocably
Possible
Nobly
Spiritual
Defy
Nature
Concerning

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Science deals exclusively with things as they are in themselves.
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This is the true nature of home - it is the place of Peace the shelter, not only from all injury, but from all terror, doubt, and division.
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As in the instances of alchemy, astrology, witchcraft, and other such popular creeds, political economy, has a plausible idea at the root of it.
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The first duty of government is to see that people have food, fuel, and clothes. The second, that they have means of moral and intellectual education.
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When men are rightly occupied, their amusement grows out of their work.
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In health of mind and body, men should see with their own eyes, hear and speak without trumpets, walk on their feet, not on wheels, and work and war with their arms, not with engine-beams, nor rifles warranted to kill twenty men at a shot before you can see them.
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Men cannot not live by exchanging articles, but producing them. They live by work not trade.
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The history of humanity is not the history of its wars, but the history of its households.
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There is a working class - strong and happy - among both rich and poor: there is an idle class - weak, wicked, and miserable - among both rich and poor.
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In the range of inorganic nature. I doubt if any object can be found more perfectly beautiful than a fresh, deep snowdrift, seen under warm light.
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To be able to ask a question clearly is two-thirds of the way to getting it answered.
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Whether we force the man's property from him by pinching his stomach, or pinching his fingers, makes some difference anatomically morally, none whatsoever.
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We may, without offending any laws of good taste, require of an architect, as we do of a novelist, that he should be not only correct, but entertaining.
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That country is the richest which nourishes the greatest number of noble and happy human beings.
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