Quote

The man who can see all gray, and red, and purples in a peach, will paint the peach rightly round, and rightly altogether. But the man who has only studied its roundness may not see its purples and grays, and if he does not will never get it to look like a peach so that great power over color is always a sign of large general art-intellect.

John Ruskin

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John Ruskin
Age: 80 †
Born: 1819
Born: February 8
Died: 1900
Died: January 20
Aesthetician
Architect
Art Critic
Art Historian
Journalist
Literary Critic
Painter
Philosopher
Poet
Sociologist
University Teacher
Writer
London
England
Kata Phusin
Rŏsŭkʻin
J. Ruskin
John Rosukin
Jon Rasukin
Dzhon Rëskin
Ruskin
Never
Art
Rounds
Grays
Men
Power
Red
Peach
Like
Doe
Sign
Peaches
May
Intellect
Rightly
Look
Paint
Altogether
Looks
Large
Studied
Great
General
Gray
Purples
Always
Color
Round
Roundness

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There are no such things as Flowers there are only gladdened Leaves.
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Color is, in brief terms, the type of love. Hence it is especially connected with the blossoming of the earth and again, with its fruits also, with the spring and fall of the leaf, and with the morning and evening of the day, in order to show the waiting of love about the birth and death of man.
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Greater completion marks the progress of art, absolute completion usually its decline.
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It is excellent discipline for an author to feel that he must say all that he has to say in the fewest possible words, or his readers is sure to skip them.
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Make yourselves nests of pleasant thoughts. None of us knows what fairy palaces we may build of beautiful thought-proof against all adversity. Bright fancies, satisfied memories, noble histories, faithful sayings, treasure houses of precious and restful thoughts, which care cannot disturb, nor pain make gloomy, nor poverty take away from us.
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How false is the conception, how frantic the pursuit, of that treacherous phantom which men call Liberty.
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Never has interest in art been so high, and never has quality been so low.
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Such help as we can give to each other in this world is a debt to each other and the man who perceives a superiority or a capacity in a subordinate, and neither confesses nor assists it, is not merely the withholder of kindness, but the committer of injury.
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It is strange that of all the pieces of the Bible which my mother taught me, that which cost me the most to learn, and which was to my childish mind the most repulsive - Psalm 119 - has now become of all the most precious to me in its overflowing and glorious passion of love for the Law of God.
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I am far more provoked at being thought foolish by foolish people, than pleased at being thought sensible by sensible people and the average proportion of the numbers of each is not to my advantage.
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All violent feelings have the same effect. They produce in us a falseness in all our impressions of external things, which I would generally characterize as the pathetic fallacy.
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Morality does not depend on religion.
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Value is the life-giving power of anything cost, the quantity of labour required to produce it its price, the quantity of labourwhich its possessor will take in exchange for it.
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See! This our fathers did for us.
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There is never vulgarity in a whole truth, however commonplace. It may be unimportant or painful. It cannot be vulgar. Vulgarity is only in concealment of truth, or in affectation.
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I wish they would use English instead of Greek words. When I want to know why a leaf is green, they tell me it is coloured by chlorophyll, which at first sounds very instructive but if they would only say plainly that a leaf is coloured green by a thing which is called green leaf, we should see more precisely how far we had got.
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When the whole world turns clown, and paints itself red with its own hearts blood instead of vermilion, it is something else than comic.
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Temperance, in the nobler sense, does not mean a subdued and imperfect energy it does not mean a stopping short in any good thing, as in love and in faith but it means the power which governs the most intense energy, and prevents its acting in way but as it ought.
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No art can be noble which is incapable of expressing thought, and no art is capable of expressing thought which does not change.
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To speak and act truth with constancy and precision is nearly as difficult, and perhaps as meretorious, as to speak it under intimidation or penalty
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