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There are various ways you might define the common good, but that would be one way you could do it.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Define
Various
Ways
Common
Might
Way
Good
Would
More quotes by John Rawls
Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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A society regulated by a public sense of justice is inherently stable.
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The principles of justice are chosen behind a veil of ignorance.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
John Rawls
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
John Rawls
The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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The sense of justice is continuous with the love of mankind.
John Rawls
The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
John Rawls
The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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Religious faith is an important aspect of American culture and a fact of American political life.
John Rawls