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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Good
Decided
Decision
Public
Idea
Tell
Correct
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Decisions
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Questions
More quotes by John Rawls
An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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The sense of justice is continuous with the love of mankind.
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A society regulated by a public sense of justice is inherently stable.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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There are various ways you might define the common good, but that would be one way you could do it.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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Religious faith is an important aspect of American culture and a fact of American political life.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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Public reason arguments can be good or bad just like other arguments.
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The principles of justice are chosen behind a veil of ignorance.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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