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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Good
Decided
Decision
Public
Idea
Tell
Correct
Doesn
Decisions
Ideas
Reasons
Reason
Questions
More quotes by John Rawls
You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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The principles of justice are chosen behind a veil of ignorance.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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Clearly when the liberties are left unrestricted they collide with one another.
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Public reason arguments can be good or bad just like other arguments.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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Justice as fairness provides what we want.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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