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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Questions
Reason
Decided
Good
Decision
Public
Idea
Correct
Tell
Decisions
Doesn
Reasons
Ideas
More quotes by John Rawls
There are various ways you might define the common good, but that would be one way you could do it.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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A society regulated by a public sense of justice is inherently stable.
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The sense of justice is continuous with the love of mankind.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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Clearly when the liberties are left unrestricted they collide with one another.
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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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An intuitionist conception of justice is, one might say, but half a conception.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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Justice is the first virtue of social institutions.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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