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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Doesn
Else
Covers
Political
Intend
Anything
Virtues
Right
Conception
Good
Cover
Life
Vote
Virtue
More quotes by John Rawls
The principles of justice are chosen behind a veil of ignorance.
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Religious faith is an important aspect of American culture and a fact of American political life.
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An intuitionist conception of justice is, one might say, but half a conception.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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The fundamental criterion for judging any procedure is the justice of its likely results.
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Justice is the first virtue of social institutions.
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There are various ways you might define the common good, but that would be one way you could do it.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
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Clearly when the liberties are left unrestricted they collide with one another.
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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A society regulated by a public sense of justice is inherently stable.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
John Rawls