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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
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Political Scientist
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Rawls
John Bordley Rawls
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More quotes by John Rawls
An intuitionist conception of justice is, one might say, but half a conception.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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A society regulated by a public sense of justice is inherently stable.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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Religious faith is an important aspect of American culture and a fact of American political life.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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Public reason arguments can be good or bad just like other arguments.
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There are various ways you might define the common good, but that would be one way you could do it.
John Rawls