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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Society
Conception
Political
Basic
Matter
Essentials
Matters
Institutions
Structure
Property
Applies
Justice
Constitutional
More quotes by John Rawls
There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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An intuitionist conception of justice is, one might say, but half a conception.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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Justice as fairness provides what we want.
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Public reason arguments can be good or bad just like other arguments.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
John Rawls
Justice is the first virtue of social institutions.
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