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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Basic
Equal
Liberty
Others
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Person
Extensive
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Compatible
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More quotes by John Rawls
The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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The sense of justice is continuous with the love of mankind.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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The principles of justice are chosen behind a veil of ignorance.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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An intuitionist conception of justice is, one might say, but half a conception.
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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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