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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Conditions
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Law
Tasks
Social
Essential
Government
Essentials
Divergence
Market
Accounting
Private
Register
Necessary
Institute
Failing
Fails
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Justice is the first virtue of social institutions.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Public reason arguments can be good or bad just like other arguments.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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There are various ways you might define the common good, but that would be one way you could do it.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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Religious faith is an important aspect of American culture and a fact of American political life.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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