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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Often
Vagueness
Nature
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Ends
Ambiguity
Concealed
Dominant
Extreme
Extremes
Views
More quotes by John Rawls
The principles of justice are chosen behind a veil of ignorance.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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Justice is the first virtue of social institutions.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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Public reason arguments can be good or bad just like other arguments.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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Religious faith is an important aspect of American culture and a fact of American political life.
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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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