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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Many
Initials
Variation
Geometry
Infinitely
Therefore
Indefinitely
Doubt
Theorems
Situation
Variations
Moral
Initial
More quotes by John Rawls
The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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There are various ways you might define the common good, but that would be one way you could do it.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
John Rawls
The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
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The sense of justice is continuous with the love of mankind.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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Public reason arguments can be good or bad just like other arguments.
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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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Justice as fairness provides what we want.
John Rawls