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An intuitionist conception of justice is, one might say, but half a conception.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Justice
Half
Might
Conception
More quotes by John Rawls
Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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Public reason arguments can be good or bad just like other arguments.
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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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Clearly when the liberties are left unrestricted they collide with one another.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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The sense of justice is continuous with the love of mankind.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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Religious faith is an important aspect of American culture and a fact of American political life.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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