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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Liberty
Complain
Persons
Denied
Person
Tolerance
Right
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Limited
Acknowledges
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Equal
Intolerant
Principles
Sects
More quotes by John Rawls
Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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Justice is the first virtue of social institutions.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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Clearly when the liberties are left unrestricted they collide with one another.
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An intuitionist conception of justice is, one might say, but half a conception.
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Religious faith is an important aspect of American culture and a fact of American political life.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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There are various ways you might define the common good, but that would be one way you could do it.
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The extreme nature of dominant-end views is often concealed by the vagueness and ambiguity of the end proposed.
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