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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Right
Complaining
Limited
Acknowledges
Acknowledge
Sect
Equal
Intolerant
Principles
Sects
Liberty
Complain
Persons
Denied
Person
Tolerance
More quotes by John Rawls
At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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Public reason arguments can be good or bad just like other arguments.
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Liberal constitutional democracy is supposed to ensure that each citizen is free and equal and protected by basic rights and liberties.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The principles of justice are chosen behind a veil of ignorance.
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An intuitionist conception of justice is, one might say, but half a conception.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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There are various ways you might define the common good, but that would be one way you could do it.
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Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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The sense of justice is continuous with the love of mankind.
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