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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Liberty
Complain
Persons
Denied
Person
Tolerance
Right
Complaining
Limited
Acknowledges
Acknowledge
Sect
Equal
Intolerant
Principles
Sects
More quotes by John Rawls
We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The sense of justice is continuous with the love of mankind.
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Public reason arguments can be good or bad just like other arguments.
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The principles of justice are chosen behind a veil of ignorance.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.
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Religious faith is an important aspect of American culture and a fact of American political life.
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There are various ways you might define the common good, but that would be one way you could do it.
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Clearly when the liberties are left unrestricted they collide with one another.
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The fairest rules are those to which everyone would agree if they did not know how much power they would have.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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Different political views, even if they're all liberal, in the sense of supporting liberal constitutional democracy, undoubtedly have some notion of the common good in the form of the means provided to assure that people can make use of their liberties, and the like.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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The good of political life is the good of free and equal citizens recognizing the duty of civility to one another and supporting the institutions of a constitutional regime.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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You hear that liberalism lacks an idea of the common good, but I think that's a mistake.
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