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Clearly when the liberties are left unrestricted they collide with one another.

John Rawls

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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Unrestricted
Collide
Liberties
Clearly
Liberty
Left
Another

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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
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There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.
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No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
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An injustice is tolerable only when it is necessary to avoid an even greater injustice.
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A political conception just applies to the basic structure of a society, its institutions, constitutional essentials, matters of basic justice and property, and so on.
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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
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The principles of justice are chosen behind a veil of ignorance.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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The sense of justice is continuous with the love of mankind.
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The fundamental criterion for judging any procedure is the justice of its likely results.
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Justice is the first virtue of social institutions.
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Justice as fairness provides what we want.
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At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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The natural distribution is neither just nor unjust nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
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