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Many of our most serious conflicts are conflicts within ourselves. Those who suppose their judgements are always consistent are unreflective or dogmatic.
John Rawls
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John Rawls
Age: 81 †
Born: 1921
Born: February 21
Died: 2002
Died: November 24
Pedagogue
Philosopher
Political Scientist
University Teacher
Baltimore
Maryland
Rawls
John Bordley Rawls
Always
Conflicts
Judgement
Consistent
Suppose
Conflict
Serious
Unreflective
Within
Judgements
Many
Dogmatic
More quotes by John Rawls
No one deserves his greater natural capacity nor merits a more favorable starting place in society.
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Clearly when the liberties are left unrestricted they collide with one another.
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The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
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A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
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If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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Citizens can have their own grounding in their comprehensive doctrines, whatever they happen to be.
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Of course, we know that not everyone agrees with assisted suicide, but people might agree that one has the right to it, even if they're not themselves going to exercise it.
John Rawls
The fundamental criterion for judging any procedure is the justice of its likely results.
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The question is, we have a particular problem. How many religions are there in the United States? How are they going to get on together? One way, which has been the usual way historically, is to fight it out, as in France in the sixteenth century. That's a possibility.
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The idea of public reason has to do with how questions should be decided, but it doesn't tell you what are the good reasons or correct decisions.
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An intuitionist conception of justice is, one might say, but half a conception.
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Justice is the first virtue of social institutions.
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[E]ach person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others.
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The principles of justice are chosen behind a veil of ignorance.
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A society regulated by a public sense of justice is inherently stable.
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A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
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The idea of public reason isn't about the right answers to all these questions, but about the kinds of reasons that they ought to be answered by.
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The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
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There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.
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An intolerant sect has no right to complain when it is denied an equal liberty... A person's right to complain is limited to principles he acknowledges himself.
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