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I think it's very important to maintain the classical Christian distinction between the Creator and creation.

John Polkinghorne

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John Polkinghorne
Age: 90 †
Born: 1930
Born: October 16
Died: 2021
Died: March 9
Anglican Priest
Physicist
Theoretical Physicist
Weston-super-Mare
Somerset
John Charlton Polkinghorne
John C. Polkinghorne
J. C. Polkinghorne
Distinction
Creator
Creation
Christian
Important
Think
Thinking
Classical
Maintain

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Hope is much more than a mood. It involves a commitment to action.... What we hope for should be what we are prepared to work for...as far as that power lies in us.
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Evolution, of course, is not something that simply applies to life here on earth it applies to the whole universe.
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The physical fabric of the world had to be such as to enable that ten billion year preliminary evolution to produce the raw materials of life. Without it there would not have been the chemical materials to allow life to evolve here on earth.
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I very much enjoyed my career in science. I didn't leave science because I was disillusioned, but felt I'd done my bit for it after about twenty-five years.
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God is not a God of the edges, with a vested interest in beginnings. God is the God of the whole show.
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After all, the universe required ten billion years of evolution before life was even possible the evolution of the stars and the evolving of new chemical elements in the nuclear furnaces of the stars were indispensable prerequisites for the generation of life.
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When you realize that the laws of nature must be incredibly finely tuned to produce the universe we see, that conspires to plant the idea that the universe did not just happen, but that there must be a purpose behind it.
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God didn't produce a ready-made world. The Creator has done something cleverer than this, making a world able to make itself.
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Bottom up thinkers try to start from experience and move from experience to understanding. They don't start with certain general principles they think beforehand are likely to be true they just hope to find out what reality is like.
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However, as the Eastern churches have always maintained, through Christ creation is intended eventually to share in the life of God, the life of divine nature.
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Quantum theory also tells us that the world is not simply objective somehow it's something more subtle than that. In some sense it is veiled from us, but it has a structure that we can understand.
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Those theologians who are beginning to take the doctrine of creation very seriously should pay some attention to science's story.
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I was very much on the mathematical side, where you probably do your best work before you're forty-five. Having passed that significant date, I thought I would do something else.
John Polkinghorne
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I'm a very passionate believer in the unity of knowledge. There is one world of reality - one world of our experience that we're seeking to describe.
John Polkinghorne
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Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.
John Polkinghorne
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Yes, I was a parish priest for five years. I was a curate in a large working class parish in Bristol and the Vicar of a village in Kent.
John Polkinghorne
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Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.
John Polkinghorne
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I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.
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Mathematics is the abstract key which turns the lock of the physical universe.
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At present, too much theological thinking is very human-centered.
John Polkinghorne