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It is one thing to fear God as threatening, with a holy reverence, and another to be afraid of the evil threatened.

John Owen

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John Owen
Age: 67 †
Born: 1616
Born: January 1
Died: 1683
Died: August 24
Politician
Religious
Theologian
Stadhampton
Oxon
John Owen (1616-1683)
Thing
Threatening
Threatened
Reverence
Afraid
Holy
Evil
Fear
Another

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To those to whom Christ is the hope of future glory, he is also the life of present grace.
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If Scripture has more than one meaning, it has no meaning at all.
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Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
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The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.
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Indwelling sin always abides whilst we are in this world therefore it is always to be mortified.
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When we have communion with God in the doctrine we contend for-then shall we be garrisoned by the grace of God against all the assaults of men.
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Longing, breathing, and panting after deliverance is a grace in itself, that has a mighty power to conform the soul into the likeness of the thing longed after...unless you long for deliverance you shall not have it.
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We shall not benefit from reading the Old Testament unless we look for and meditate on the glory of Christ in its pages.
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Nothing shall be lost that is done for God or in obedience to Him.
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It is the Spirit alone that can mortify sin he is promised to do it, and all other means without him are empty and vain. How shall he, then, mortify sin that has not the Spirit? A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
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It is truth alone that capacitates any soul to glorify God.
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No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to his mind and will.
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Christ is the meat, the bread, the food of our souls. Nothing is in him of a higher spiritual nourishment than his love, which we should always desire.
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Men think all things would be very glorious if they might be done according to their mind. Perhaps, indeed, they would-but with their glory, not the glory of God.
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If the Word does not dwell with power in us, it will not pass with power from us.
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The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.
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Not to be daily mortifying sin, is to sin against the goodness, kindness, wisdom, grace, and love of God, who hath furnished us with a principle of doing it.
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Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
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All that may be known of God for our salvation, especially his wisdom, love, goodness, grace and mercy on which the life of our souls depends, are represented to us in all their splendour in and through Christ. No wonder then that Christ is glorious in the eyes of believers!
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We admit no faith to be justifying, which is not itself and in its own nature a spiritually vital principle of obedience and good works.
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