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If our principal treasure be as we profess, in things spiritual and heavenly, and woe unto us if it be not so! on them will our affections, and consequently our desires and thoughts, be principally fixed.

John Owen

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John Owen
Age: 67 †
Born: 1616
Born: January 1
Died: 1683
Died: August 24
Politician
Religious
Theologian
Stadhampton
Oxon
John Owen (1616-1683)
Desire
Principal
Things
Heavenly
Desires
Principally
Treasure
Profess
Fixed
Affections
Affection
Consequently
Thoughts
Woe
Spiritual
Unto

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Labour to grow better under all your afflictions, lest your afflictions grow worse, lest God mingle them with more darkness, bitterness and terror.
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What do we want? What would we be at? What do our souls desire? Is it not that we might have a more full, clear, stable comprehension of the wisdom, love, grace, goodness, holiness, righteousness, and power of God, as declared and exalted in Christ unto our redemption and eternal salvation?
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The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
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We cannot enjoy peace in this world unless we are ready to yield to the will of God in respect of death. Our times are in His hand, at His sovereign disposal. We must accept that as best.
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The pretended desires of many to behold the glory of Christ in heaven, who have no view of it by faith while they are here in this world, are nothing but self-deceiving imaginations.
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A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
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We are taught in an especial manner to pray that God would give his Holy Spirit unto us, that through his aid and assistance we may live unto God in that holy obedience which he requires at our hands.
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Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.
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God never intended for us to be left to pray on our own. God never changes His purpose, but He often does purpose a change.
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Leanness of body and soul may go together.
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All that may be known of God for our salvation, especially his wisdom, love, goodness, grace and mercy on which the life of our souls depends, are represented to us in all their splendour in and through Christ. No wonder then that Christ is glorious in the eyes of believers!
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Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness, is the soul and substance of all false religion in the world.
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It must be observed, that the best of men, the most holy and spiritually minded, may have, nay, ought to have, their thoughts of spiritual things excited, multiplied, and confirmed, by the preaching of the word.
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It is often those who are despised and trampled on that bear up the weight of a whole nation.
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If Scripture has more than one meaning, it has no meaning at all.
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I wish thy lot, now bad, still worse, my friend, for when at worst, they say, things always mend.
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Herein would I live herein would I die hereon would I dwell in my thoughts and affections to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces.
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He that loves works out good to those that he loves, as he is able. God's power and will are equal what He wills He works.
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Christ by his death destroying the works of the devil, procuring the Spirit for us, hath so killed sin, as to its reign in believers, that it shall not obtain its end and dominion.
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There is no broader way to apostasy than to reject God's sovereignty in all things concerning the revelation of himself and our obedience.
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