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He that stands still and suffers his enemies to double blows upon him without resistance, will undoubtedly be conquered in the issue.

John Owen

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John Owen
Age: 67 †
Born: 1616
Born: January 1
Died: 1683
Died: August 24
Politician
Religious
Theologian
Stadhampton
Oxon
John Owen (1616-1683)
Enemy
Double
Suffering
Stands
Upon
Resistance
Stills
Enemies
Still
Issue
Undoubtedly
Without
Blow
Conquered
Sin
Suffers
Issues
Blows

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Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
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Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
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Free will is corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds
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I did not hear what I should have listened to.
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The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.
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There neither is, nor ever was, in the world, nor ever shall be, the least dram of holiness, but what, flowing from Jesus Christ, is communicated by the Spirit, according to the truth and promise of the gospel.
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Fill your affections with the cross of Christ that there may be no room for sin.
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The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.
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Herein would I live herein would I die hereon would I dwell in my thoughts and affections to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces.
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On Christ’s glory I would fix all my thoughts and desires, and the more I see of the glory of Christ, the more the painted beauties of this world will wither in my eyes and I will be more and more crucified to this world. It will become to me like something dead and putrid, impossible for me to enjoy.
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When sin lets us alone we may let sin alone but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.
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There is no broader way to apostasy than to reject God's sovereignty in all things concerning the revelation of himself and our obedience.
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When we have communion with God in the doctrine we contend for-then shall we be garrisoned by the grace of God against all the assaults of men.
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Christ by his death destroying the works of the devil, procuring the Spirit for us, hath so killed sin, as to its reign in believers, that it shall not obtain its end and dominion.
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He that is more frequent in his pulpit to his people than he is in his closet for his people, is but a sorry watchman.
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To kill sin is the work of living men where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.
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The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
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Sin is never less quiet than when it seems to be most quiet.
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Set faith at work on Christ for the killing of thy sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and thou wilt die a conqueror yea, thou wilt, through the good providence of God, live to see thy lust dead at thy feet.
John Owen
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Temptation gains power where we see it prevail in others we know and we express neither shock or hatred of them and their ways nor pity and prayer for their deliverance.
John Owen