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He that stands still and suffers his enemies to double blows upon him without resistance, will undoubtedly be conquered in the issue.

John Owen

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John Owen
Age: 67 †
Born: 1616
Born: January 1
Died: 1683
Died: August 24
Politician
Religious
Theologian
Stadhampton
Oxon
John Owen (1616-1683)
Without
Blow
Conquered
Sin
Suffers
Issues
Blows
Enemy
Double
Suffering
Stands
Upon
Resistance
Stills
Enemies
Still
Issue
Undoubtedly

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Herein would I live herein would I die hereon would I dwell in my thoughts and affections to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces.
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There neither is, nor ever was, in the world, nor ever shall be, the least dram of holiness, but what, flowing from Jesus Christ, is communicated by the Spirit, according to the truth and promise of the gospel.
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To say that we are able by our own efforts to think good thoughts or give God spiritual obedience before we are spiritually regenerate is to overthrow the gospel and the faith of the universal church in all ages.
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Christ so loves his people that he sings with joy over them.
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Unless men see a beauty and delight in the worship of God, they will not do it willingly.
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The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
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It being our duty to mortify... we must be at work. He that is appointed to kill an enemy, if he leave striking before the other ceases living, does but half his work.
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It is truth alone that capacitates any soul to glorify God.
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Not to be daily mortifying sin, is to sin against the goodness, kindness, wisdom, grace, and love of God, who hath furnished us with a principle of doing it.
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The stronghold of the contemplation of Christ's glory affords the soul rest, for it will be made evident that our troubles grow on the root of an over-valuation of temporal things. The mind is its own greatest troubler.
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For to pretend that men may live habitually sinful lives without any attempt by the Spirit to mortify sin in them, nor with any desire for repentance, is to deny the Christian religion.
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Indwelling sin always abides whilst we are in this world therefore it is always to be mortified.
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When sin lets us alone we may let sin alone.
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When sin lets us alone we may let sin alone but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.
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Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.
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There is no death of sin without the death of Christ.
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Pardon comes not to the soul alone or rather, Christ comes not to the soul with pardon only! It is that which He opens the door and enters by, but He comes with a Spirit of life and power.
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It is evident that you contend against sin merely because of how it troubles you.
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He that is more frequent in his pulpit to his people than he is in his closet for his people, is but a sorry watchman.
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There is only one way to be revived and healed from our backslidings so that we may become fruitful even in old age. We must take a steady look at the glory of Christ in His special character, in His grace and work, as shown to us in the Scripture.
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