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In vain doth valour bleed, While Avarice and Rapine share the land.
John Milton
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John Milton
Age: 65 †
Born: 1608
Born: December 9
Died: 1674
Died: November 8
Poet
Politician
Writer
Doth
Vain
Share
Land
Rapine
Valour
Bleed
Valor
Avarice
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His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral were but a wand, He walk'd with to support uneasy steps Over the burning marle.
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Angels contented with their face in heaven, Seek not the praise of men.
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The never-ending flight Of future days.
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The leaf was darkish, and had prickles on it, But in another country, as he said, Bore a bright golden flow'r, but not in this soil Unknown, and like esteem'd, and the dull swain Treads on it daily with his clouted shoon.
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As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of good and evil?
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When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
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So dear to heav'n is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream and solemn vision Tell her of things that no gross ear can hear, Till oft converse with heav'nly habitants Begin to cast a beam on th' outward shape.
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What is strength without a double share of wisdom?
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God shall be all in all.
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Beyond is all abyss, eternity, whose end no eye can reach.
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Therefore God's universal law Gave to the man despotic power Over his female in due awe, Not from that right to part an hour, Smile she or lour.
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I call a complete and generous education that which fits a man to perform justly, skillfully, and magnanimously all the offices, both private and public, of peace and war.
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Suffering for truth's sake Is fortitude to highest victory, And to the faithful death the gate of life.
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These eyes, tho' clear To outward view of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, not bate a jot Of heart or hope but still bear up and steer Right onward.
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A short retirement urges a sweet return.
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If there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate such difference in each other, until God shall have revealed the truth to all.
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Let not England forget her precedence of teaching nations how to live.
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But pain is perfect misery, the worst Of evils, and excessive, overturns All patience.
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So may'st thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gathered, not harshly plucked, for death mature: This is old age but then thou must outlive Thy youth, thy strength, thy beauty, which will change To withered weak and grey.
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Where all life dies death lives.
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