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Sometime let gorgeous Tragedy In sceptred pall come sweeping by, Presenting Thebes, or Pelops' line, Or the tale of Troy divine.

John Milton

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John Milton
Age: 65 †
Born: 1608
Born: December 9
Died: 1674
Died: November 8
Poet
Politician
Writer
Tragedy
Troy
Line
Sometime
Divine
Sweeping
Lines
Presenting
Come
Gorgeous
Tale
Divinity
Thebes
Tales
Pall

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It is not good that man should be alone. ... Hitherto all things that have been named, were approved of God to be very good: loneliness is the first thing which God's eye named not good: whether it be a thing, or the want of something, I labour not.
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Joking decides great things, Stronger and better oft than earnest can.
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What better can we do than prostrate fall before Him reverent, and there confess humbly our faults, and pardon beg with tears watering the ground?
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What is dark within me, illumine.
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Most men admire Virtue who follow not her lore.
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It is Chastity, my brother. She that has that is clad in complete steel.
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It was the winter wild, While the Heaven-born child, All meanly wrapt in the rude manger lies.
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Moping melancholy And moon-struck madness.
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Who can enjoy alone? Or all enjoying what contentment find?
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Prudence is the virtue by which we discern what is proper to do under various circumstances in time and place.
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For the air of youth, Hopeful and cheerful, in thy blood will reign A melancholy damp of cold and dry To weigh thy spirits down, and last consume The balm of life.
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Yet some there be that by due steps aspire To lay their just hands on that golden key That opes the palace of Eternity.
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Myself, and all the Angelic Host, that stand in the sight of God enthroned, our happy state hold, as you yours, while our obedience hold. On other surety none: freely we serve, because we freely love.
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Tis chastity, my brother, chastity She that has that is clad in complete steel, And, like a quiver'd nymph with arrows keen, May trace huge forests, and unharbour'd heaths, Infamous hills, and sandy perilous wilds Where, through the sacred rays of chastity, No savage fierce, bandite, or mountaineer, Will dare to soil her virgin purity.
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When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
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Yet once more, O ye laurels, and once more Ye myrtles brown, with ivy never sere, I come to pluck your berries harsh and crude, And with forced fingers rude Shatter your leaves before the mellowing year.
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At His birth a star, unseen before in heaven, proclaims Him come.
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How gladly would I meet mortality, my sentence, and be earth in sensible! How glad would lay me down, as in my mother's lap! There I should rest, and sleep secure.
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From morn To noon he fell, from noon to dewy eve,- A summer's day and with the setting sun Dropp'd from the Zenith like a falling star.
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Only add Deeds to thy knowledge answerable, add faith, Add virtue, patience, temperance, add love, By name to come call'd charity, the soul Of all the rest then wilt thou not be loath To leave this Paradise, but shall possess A Paradise within thee, happier far.
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