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Such sweet compulsion doth in music lie.

John Milton

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John Milton
Age: 65 †
Born: 1608
Born: December 9
Died: 1674
Died: November 8
Poet
Politician
Writer
Sweet
Lying
Music
Doth
Compulsion

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Nothing lovelier can be found In woman, than to study household good, And good works in her husband to promote.
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What reinforcement we may gain from hope If not, what resolution from despair.
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Avenge, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold Ev'n them who kept thy truth so pure of old When all our fathers worshipped stocks and stones Forget not.
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For Solomon, he lived at ease, and full Of honour, wealth, high fare, aimed not beyond Higher design than to enjoy his state.
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Meanwhile the Adversary of God and man, Satan with thoughts inflamed of highest design, Puts on swift wings, and towards the gates of hell Explores his solitary flight.
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In discourse more sweet For eloquence the soul, song charms the sense. Others apart sat on a hill retir'd, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free-will, foreknowledge absolute And found no end, in wand'ring mazes lost.
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Yet much remains To conquer still peace hath her victories No less renowned then war, new foes arise Threatening to bind our souls with secular chains: Help us to save free conscience from the paw Of hireling wolves whose gospel is their maw.
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Freely we serve, Because we freely love, as in our will To love or not in this we stand or fall.
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O welcome pure-eyed Faith, white handed Hope, Thou hovering angel girt with golden wings.
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Day and night, Seed-time and harvest, heat and hoary frost Shall hold their course, till fire purge all things new.
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Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.
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Fairy damsels met in forest wide / By knights of Logres, or of Lyones, / Lancelot or Pelleas, or Pellenore.
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The end of all learning is to know God, and out of that knowledge to love and imitate Him.
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God sure esteems the growth and completing of one virtuous person, more that the restraint of ten vicious.
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When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
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And to the faithful: death, the gate of life.
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Truth and understanding are not such wares as to be monopolized and traded in by tickets and statutes and standards. We must not think to make a staple commodity of all the knowledge in the land, to mark and license it like our broadcloth and our woolpacks.
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Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild.
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No war or battle sound Was heard the world around.
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The leaf was darkish, and had prickles on it, But in another country, as he said, Bore a bright golden flow'r, but not in this soil Unknown, and like esteem'd, and the dull swain Treads on it daily with his clouted shoon.
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