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Myself, and all the Angelic Host, that stand in the sight of God enthroned, our happy state hold, as you yours, while our obedience hold. On other surety none: freely we serve, because we freely love.
John Milton
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John Milton
Age: 65 †
Born: 1608
Born: December 9
Died: 1674
Died: November 8
Poet
Politician
Writer
Hold
Angelic
Stand
Freely
State
Host
Happy
Obedience
States
Serve
Love
Angel
None
Enthroned
Sight
Surety
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The never-ending flight Of future days.
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With ruin upon ruin, rout on rout, Confusion worse confounded.
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Fear of change perplexes monarchs.
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The great creator from his work returned Magnificent, his six days' work, a world.
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Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild.
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Beyond is all abyss, eternity, whose end no eye can reach.
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Truth is compared in Scripture to a streaming fountain if her waters flow not in perpetual progression, they sicken into a muddy pool of conformity and tradition.
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To know that which lies before us in daily life is the prime wisdom.
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Yet hold it more humane, more heav'nly, first, By winning words to conquer willing hearts, And make persuasion do the work of fear.
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This manner of writing wherein knowing myself inferior to myself? I have the use, as I may account it, but of my left hand.
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How sweetly did they float upon the wings Of silence through the empty-vaulted night, At every fall smoothing the raven down Of darkness till it smiled!
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Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.
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Wisdom's self oft seeks to sweet retired solitude, where with her best nurse Contemplation, she plumes her feathers, and lets grow her wings that in the various bustle of resort were all to-ruffled, and sometimes impaired.
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Lethe, the river of oblivion, rolls his watery labyrinth, which whoso drinks forgets both joy and grief.
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The pious and just honoring of ourselves may be thought the fountainhead from whence every laudable and worthy enterprise issues forth.
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For Solomon, he lived at ease, and full Of honour, wealth, high fare, aimed not beyond Higher design than to enjoy his state.
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Love-quarrels oft in pleasing concord end.
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But O yet more miserable! Myself my sepulchre, a moving grave.
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Midnight shout and revelry, Tipsy dance and jollity.
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O fairest of creation, last and best Of all God's works, creature in whom excelled Whatever can to sight or thought be formed, Holy, divine, good, amiable, or sweet! How art thou lost, how on a sudden lost, Defaced, deflow'red, and now to death devote? Paradise Lost
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