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That space the Evil One abstracted stood From his own evil, and for the time remained Stupidly good, of enmity disarmed, Of guile, of hate, of envy, of revenge .
John Milton
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John Milton
Age: 65 †
Born: 1608
Born: December 9
Died: 1674
Died: November 8
Poet
Politician
Writer
Good
Enmity
Time
Remained
Stood
Revenge
Envy
Abstracted
Space
Disarmed
Evil
Stupidly
Hate
Guile
More quotes by John Milton
What better can we do than prostrate fall before Him reverent, and there confess humbly our faults, and pardon beg with tears watering the ground?
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On the tawny sands and shelves trip the pert fairies and the dapper elves.
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Books are not absolutely dead things, but do contain a potency of life in them....I know they are as lively and as vigorously productive as those fabulous dragon's teeth and being sown up and down, may chance to spring up armed men.
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Who kills a man kills a reasonable creature, God's image but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
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Day and night, Seed-time and harvest, heat and hoary frost Shall hold their course, till fire purge all things new.
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A broad and ample road, whose dust is gold, And pavement stars,--as stars to thee appear Seen in the galaxy, that milky way Which nightly as a circling zone thou seest Powder'd with stars.
John Milton
What boots it at one gate to make defence, And at another to let in the foe?
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O fairest of creation, last and best Of all God's works, creature in whom excelled Whatever can to sight or thought be formed, Holy, divine, good, amiable, or sweet! How art thou lost, how on a sudden lost, Defaced, deflow'red, and now to death devote? Paradise Lost
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What neat repast shall feast us, light and choice, Of Attic taste?
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To live a life half dead, a living death.
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Fairy damsels met in forest wide / By knights of Logres, or of Lyones, / Lancelot or Pelleas, or Pellenore.
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Where shame is, there is also fear.
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Farewell Hope, and with Hope farewell Fear
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The nodding horror of whose shady brows Threats the forlorn and wandering passenger.
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A shout that tore hell's concave, and beyond / Frightened the reign of Chaos and old Night.
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Meanwhile the Adversary of God and man, Satan with thoughts inflamed of highest design, Puts on swift wings, and towards the gates of hell Explores his solitary flight.
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Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt, Dispraise, or blame,-nothing but well and fair, And what may quiet us in a death so noble.
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When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
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In discourse more sweet For eloquence the soul, song charms the sense. Others apart sat on a hill retir'd, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free-will, foreknowledge absolute And found no end, in wand'ring mazes lost.
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But let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight Casting a dim religious light.
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