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The difference, so observable in men's understandings and parts, does not arise so much from their natural faculties, as acquired habits.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Men
Parts
Habit
Observable
Difference
Understandings
Differences
Faculties
Understanding
Acquired
Natural
Faculty
Doe
Habits
Much
Arise
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Where there is no law there is no freedom.
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The least and most imperceptible impressions received in our infancy have consequences very important and of long duration.
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A sound mind in a sound body is a short but full description of a happy state in this world.
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I have always thought the actions of men the best interpreters of their thoughts.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason. Every man has a property in his own person. This nobody has any right to but himself. The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
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I pretend not to teach, but to inquire.
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Logic is the anatomy of thought.
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All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.
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Where there is no desire, there will be no industry.
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Children (nay, and men too) do most by example.
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Fortitude is the guard and support of the other virtues.
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When the sacredness of property is talked of, it should be remembered that any such sacredness does not belong in the same degree to landed property.
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Not time is the measure of movement but: ...each constant periodic appearance of ideas.
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Don't let the things you don't have prevent you from using what you do have.
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Certainly great persons had need to borrow other men's opinions to think themselves happy for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
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I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.
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Revolt is the right of the people
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