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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Father
Sons
Keep
Refuge
Would
Fathers
Son
Distance
Advantage
Rebukes
Hundred
Rebuke
Often
Deprive

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A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
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If any one shall claim a power to lay and levy taxes on the people by his own authority and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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The mind is furnished with ideas by experience alone
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To ask at what time a man has first any ideas is to ask when he begins to perceive having ideas and perception being the same thing.
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With books we stand on the shoulders of giants.
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He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
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What humanity abhors, custom reconciles and recommends to us.
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The visible mark of extraordinary wisdom and power appear so plainly in all the works of creation.
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Untruth being unacceptable to the mind of man, there is no other defence left for absurdity but obscurity.
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Where there is no desire, there will be no industry.
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God is the place of spirits, as spaces are the places of bodies.
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Certainly great persons had need to borrow other men's opinions to think themselves happy for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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The least and most imperceptible impressions received in our infancy have consequences very important and of long duration.
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Who hath a prospect of the different state of perfect happiness or misery that attends all men after this life, depending on their behavior, the measures of good and evil that govern his choice are mightily changed.
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If punishment reaches not the mind and makes not the will supple, it hardens the offender.
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To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
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If we will disbelieve everything, because we cannot certainly know all things, we shall do much what as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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