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You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Would
Brother
Teaching
Eldest
Shall
Spur
Greater
Attaining
Upon
Spurs
Learn
Sisters
Cannot
Brothers
Find
Younger

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The necessity of pursuing true happiness is the foundation of all liberty- Happiness, in its full extent, is the utmost pleasure we are capable of.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful which, if well observ'd, there will very seldom be any need of blows.
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Many a good poetic vein is buried under a trade, and never produces any thing for want of improvement.
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General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
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Whosoever will list himself under the banner of Christ, must, in the first place and above all things, make war upon his own lusts and vices. It is in vain for any man to usurp the name of Christian, without holiness of life, purity of manners, benignity and meekness of spirit.
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Consciousness is the perception of what passes in man's own mind.
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Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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Error is none the better for being common, nor truth the worse for having lain neglected.
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Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural.
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The mind is furnished with ideas by experience alone
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A man may live long, and die at last in ignorance of many truths, which his mind was capable of knowing, and that with certainty.
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If the Gospel and the Apostles may be credited, no man can be a Christian without charity, and without that faith which works, not by force, but by love.
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No man's knowledge here can go beyond his experience.
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Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
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