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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Read
Truth
Book
Men
Think
Thinking
Sciences
Study
Books
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Revolt is the right of the people
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I have always thought the actions of men the best interpreters of their thoughts.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption: therefore, always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change.
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Things of this world are in so constant a flux, that nothing remains long in the same state.
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I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.
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'Tis true that governments cannot be supported without great charge, and it is fit everyone who enjoys a share of protection should pay out of his estate his proportion of the maintenance of it.
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Who lies for you will lie against you.
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It is labour indeed that puts the difference on everything.
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Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
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Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
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Men's happiness or misery is [for the] most part of their own making.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural.
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The body of People may with Respect resist intolerable Tyranny.
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Understanding like the eye whilst it makes us see and perceive all things, takes no notice of itself and it requires art and pains to set it at a distance and make it its own subject.
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Consciousness is the perception of what passes in man's own mind.
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To ask at what time a man has first any ideas is to ask when he begins to perceive having ideas and perception being the same thing.
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