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A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Men
Name
Unto
Like
Names
Hath
Dies
Honour
Withal
Living
Mortals
Imparted
Nature
King
Lent
Also
Kings
Flatter
Earth
Proud
Lest
Great
Told
Mortal

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A sound mind in a sound body is a short but full description of a happy state in this world.
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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The reservedness and distance that fathers keep, often deprive their sons of that refuge which would be of more advantage to them than an hundred rebukes or chidings.
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Who hath a prospect of the different state of perfect happiness or misery that attends all men after this life, depending on their behavior, the measures of good and evil that govern his choice are mightily changed.
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I find every sect, as far as reason will help them, make use of it gladly: and where it fails them, they cry out, It is a matter of faith, and above reason.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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Many a good poetic vein is buried under a trade, and never produces any thing for want of improvement.
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Crooked things may be as stiff and unflexible as streight: and Men may be as positive and peremptory in Error as in Truth.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason. Every man has a property in his own person. This nobody has any right to but himself. The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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Wherever Law ends, Tyranny begins.
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Education begins the gentleman, but reading, good company, and reflection must finish him.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.
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Revolt is the right of the people
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Error is none the better for being common, nor truth the worse for having lain neglected.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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Practice conquers the habit of doing, without reflecting on the rule.
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This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole-cats, or foxes but are content, nay, think it safety, to be devoured by lions.
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Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
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