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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Ambition
Way
Ground
Lies
Labourer
Knowledge
Labourers
Lying
Removing
Clearing
Littles
Rubbish
Little
Employed
Enough
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Where there is no desire, there will be no industry.
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Where there is no property there is no injustice.
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Certain subjects yield a general power that may be applied in any direction and should be studied by all.
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There are two sides, two players. One is light, the other is dark.
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Curiosity in children, is but an appetite for knowledge. The great reason why children abandon themselves wholly to silly pursuits and trifle away their time insipidly is, because they find their curiosity balked, and their inquiries neglected.
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It is labour indeed that puts the difference on everything.
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Fashion for the most part is nothing but the ostentation of riches.
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False and doubtful positions, relied upon as unquestionable maxims, keep those who build on them in the dark from truth. Such are usually the prejudices imbibed from education, party, reverence, fashion, interest, et cetera.
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Children (nay, and men too) do most by example.
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Many a good poetic vein is buried under a trade, and never produces any thing for want of improvement.
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Logic is the anatomy of thought.
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If punishment reaches not the mind and makes not the will supple, it hardens the offender.
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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.
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Children have as much mind to show that they are free, that their own good actions come from themselves, that they are absolute and independent, as any of the proudest of you grown men, think of them as you please.
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Though the familiar use of things about us take off our wonder, yet it cures not our ignorance.
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No man's knowledge here can go beyond his experience.
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I am sure, zeal or love for truth can never permit falsehood to be used in the defense of it.
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One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
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