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There are a thousand ways to Wealth, but only one way to Heaven.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Thousand
Wealth
Ways
Heaven
Way

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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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Crooked things may be as stiff and unflexible as streight: and Men may be as positive and peremptory in Error as in Truth.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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Men's happiness or misery is [for the] most part of their own making.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.
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Let not men think there is no truth, but in the sciences that they study, or the books that they read.
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There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
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To give a man full knowledge of morality, I would send him to no other book than the New Testament.
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Our incomes are like our shoes if too small, they gall and pinch us but if too large, they cause us to stumble and to trip.
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Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful which, if well observ'd, there will very seldom be any need of blows.
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If we will disbelieve everything, because we cannot certainly know all things, we shall do much what as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.
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It is vain to find fault with those arts of deceiving wherein men find pleasure to be deceived.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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What humanity abhors, custom reconciles and recommends to us.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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The dread of evil is a much more forcible principle of human actions than the prospect of good.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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No man's knowledge here can go beyond his experience.
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