Quote

Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Though
Oath
Society
Promises
Upon
Atheist
Oaths
Away
Deny
Covenants
Thought
Atheism
Dissolves
Human
Promise
Tolerated
Humans
Taking
Covenant
Even
Hold
Bonds

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Though the familiar use of things about us take off our wonder, yet it cures not our ignorance.
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To give a man full knowledge of morality, I would send him to no other book than the New Testament.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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Every man carries about him a touchstone, if he will make use of it, to distinguish substantial gold from superficial glitterings, truth from appearances. And indeed the use and benefit of this touchstone, which is natural reason, is spoiled and lost only by assuming prejudices, overweening presumption, and narrowing our minds.
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I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.
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[Individuals] have a right to defend themselves and recover by force what by unlawful force is taken from them.
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Where there is no property there is no injustice.
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Till a man can judge whether they be truths or not, his understanding is but little improved, and thus men of much reading, though greatly learned, but may be little knowing.
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Habits wear more constantly and with greatest force than reason, which, when we have most need of it, is seldom fairly consulted, and more rarely obeyed
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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.
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Reading furnishes the mind only with materials of knowledge it is thinking that makes what we read ours.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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Men's happiness or misery is [for the] most part of their own making.
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The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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Untruth being unacceptable to the mind of man, there is no other defence left for absurdity but obscurity.
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Where there is no law there is no freedom.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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