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Is it worth the name of freedom to be at liberty to play the fool?

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Fool
Worth
Name
Liberty
Names
Freedom
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Fashion for the most part is nothing but the ostentation of riches.
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For a man's property is not at all secure, though there be good and equitable laws to set the bounds of it, between him and his fellow subjects, if he who commands those subjects, have power to take from any private man, what part he pleases of his property, and use and dispose of it as he thinks good.
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Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural.
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There are two sides, two players. One is light, the other is dark.
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General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
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I have always thought the actions of men the best interpreters of their thoughts.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful which, if well observ'd, there will very seldom be any need of blows.
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In the discharge of thy place set before thee the best examples for imitation is a globe of precepts.
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Understanding like the eye whilst it makes us see and perceive all things, takes no notice of itself and it requires art and pains to set it at a distance and make it its own subject.
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Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
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The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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The power of the legislative being derived from the people by a positive voluntary grant and institution, can be no other than what that positive grant conveyed, which being only to make laws, and not to make legislators, the legislative can have no power to transfer their authority of making laws, and place it in other hands.
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What worries you, masters you.
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What humanity abhors, custom reconciles and recommends to us.
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[Individuals] have a right to defend themselves and recover by force what by unlawful force is taken from them.
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There cannot any one moral rule be proposed whereof a man may not justly demand a reason. Every man has a property in his own person. This nobody has any right to but himself. The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
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Good and evil, reward and punishment, are the only motives to a rational creature
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Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.
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Consciousness is the perception of what passes in man's own mind.
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