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It is one thing to persuade, another to command one thing to press with arguments, another with penalties.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Thing
Persuade
Penalties
Arguments
Presses
Command
Press
Argument
Another

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Though the familiar use of things about us take off our wonder, yet it cures not our ignorance.
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Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.
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Where there is no property there is no injustice.
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Men in great place are thrice servants servants of the sovereign state, servants of fame, and servants of business so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty or to seek power over others, and to lose power over a man's self.
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The visible mark of extraordinary wisdom and power appear so plainly in all the works of creation.
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A sound mind in a sound body is a short but full description of a happy state in this world.
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The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of law, where there is no law, there is no freedom.
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This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole-cats, or foxes but are content, nay, think it safety, to be devoured by lions.
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The only fence against the world is a thorough knowledge of it, into which a young gentleman should be enter'd by degrees, as he can bear it and the earlier the better, so he be in safe and skillful hands to guide him.
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Revolt is the right of the people
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Education begins the gentleman, but reading, good company, and reflection must finish him.
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Understanding like the eye whilst it makes us see and perceive all things, takes no notice of itself and it requires art and pains to set it at a distance and make it its own subject.
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How then shall they have the play-games you allow them, if none must be bought for them? I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
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I have no reason to suppose that he, who would take away my Liberty, would not when he had me in his Power, take away everything else.
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Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption: therefore, always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change.
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Fashion for the most part is nothing but the ostentation of riches.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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Where there is no law there is no freedom.
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It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.
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Those are not at all to be tolerated who deny the being of God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all.
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