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He that will make good use of any part of his life must allow a large part of it to recreation.

John Locke

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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Allow
Large
Use
Part
Must
Make
Good
Recreation
Life
Leisure

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Curiosity in children, is but an appetite for knowledge. The great reason why children abandon themselves wholly to silly pursuits and trifle away their time insipidly is, because they find their curiosity balked, and their inquiries neglected.
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The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition whose lives are worn out only in the provisions for living.
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Reading furnishes the mind only with materials of knowledge it is thinking that makes what we read ours.
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Struggle is nature's way of strengthening it
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I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.
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Good and evil, reward and punishment, are the only motives to a rational creature
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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What humanity abhors, custom reconciles and recommends to us.
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Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
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Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
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General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
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The senses at first let in particular Ideas, and furnish the yet empty Cabinet: And the Mind by degrees growing familiar with some of them, they are lodged in the Memory, and Names got to them.
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Where there is no law there is no freedom.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
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The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm.
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If the innocent honest Man must quietly quit all he has for Peace sake, to him who will lay violent hands upon it, I desire it may be considered what kind of Peace there will be in the World, which consists only in Violence and Rapine and which is to be maintained only for the benefit of Robbers and Oppressors.
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The body of People may with Respect resist intolerable Tyranny.
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I find every sect, as far as reason will help them, make use of it gladly: and where it fails them, they cry out, It is a matter of faith, and above reason.
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