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Habits wear more constantly and with greatest force than reason, which, when we have most need of it, is seldom fairly consulted, and more rarely obeyed
John Locke
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John Locke
Age: 72 †
Born: 1632
Born: August 29
Died: 1704
Died: October 28
Philosopher
Physician
Politician
Writer
Wrington
Somerset
Reason
Seldom
Need
Habits
Needs
Rarely
Constantly
Wear
Habit
Consulted
Greatest
Obeyed
Force
Fairly
More quotes by John Locke
Where there is no property there is no injustice.
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Though the familiar use of things about us take off our wonder, yet it cures not our ignorance.
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A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
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If the Gospel and the Apostles may be credited, no man can be a Christian without charity, and without that faith which works, not by force, but by love.
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Beating is the worst, and therefore the last means to be us'd in the correction of children, and that only in the cases of extremity, after all gently ways have been try'd, and proved unsuccessful which, if well observ'd, there will very seldom be any need of blows.
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Mathematical proofs, like diamonds, are hard and clear, and will be touched with nothing but strict reasoning.
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Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.
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A sound mind in a sound body is a short but full description of a happy state in this world.
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The power of the legislative being derived from the people by a positive voluntary grant and institution, can be no other than what that positive grant conveyed, which being only to make laws, and not to make legislators, the legislative can have no power to transfer their authority of making laws, and place it in other hands.
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Firmness or stiffness of the mind is not from adherence to truth, but submission to prejudice.
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Memory is the power to revive again in our minds those ideas which after imprinting have disappeared, or have been laid aside out of sight.
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He that will have his son have respect for him and his orders, must himself have a great reverence for his son.
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It is practice alone that brings the powers of the mind, as well as those of the body, to their perfection.
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Where there is no desire, there will be no industry.
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It is one thing to show a man that he is in an error, and another to put him in possession of the truth.
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The care of souls cannot belong to the civil magistrate.
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We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.
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Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.
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This is to think, that men are so foolish, that they take care to avoid what mischiefs may be done them by pole-cats, or foxes but are content, nay, think it safety, to be devoured by lions.
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Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
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